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European philosophy and original sin in Stephen Mulhall

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European philosophy and original sin in Stephen Mulhall. / Wolfe, Judith.

In: New Blackfriars, Vol. 98, No. 1076, 07.2017, p. 387–398.

Research output: Contribution to journalArticle

Harvard

Wolfe, J 2017, 'European philosophy and original sin in Stephen Mulhall' New Blackfriars, vol. 98, no. 1076, pp. 387–398. DOI: 10.1111/nbfr.12287

APA

Wolfe, J. (2017). European philosophy and original sin in Stephen Mulhall. New Blackfriars, 98(1076), 387–398. DOI: 10.1111/nbfr.12287

Vancouver

Wolfe J. European philosophy and original sin in Stephen Mulhall. New Blackfriars. 2017 Jul;98(1076):387–398. Available from, DOI: 10.1111/nbfr.12287

Author

Wolfe, Judith. / European philosophy and original sin in Stephen Mulhall. In: New Blackfriars. 2017 ; Vol. 98, No. 1076. pp. 387–398

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@article{5994ae294ad349b5b479a0f40650bb6e,
title = "European philosophy and original sin in Stephen Mulhall",
abstract = "Stephen Mulhall has distinguished himself as one of the most rigorous and constructive contemporary thinkers on European philosophy and its complicated relationship to Christian theology. A prominent locus of that relationship in his work is the Christian doctrine of original sin, and its criticism but also structural recapitulation in the work of Nietzsche, Heidegger, Sartre and others. This article begins with an overview of relevant themes and their development in Mulhall's writings. I then offer an account of the internal tensions Mulhall identifies in Heidegger et al's ambivalent contestation of original sin, and of his own response. The centre of this response is a reconfiguration of the character of the divine, and of human participation in that divine, as radical self-abnegation. I conclude with an appreciative critique of Mulhall's proposal as insufficiently responsive to the eschatological framework within which original sin has its doctrinal and ontological place in Thomist thought.",
keywords = "Stephen Mulhall, Martin Heidegger, Stanley Cavell, Original Sin, Eschatology",
author = "Judith Wolfe",
year = "2017",
month = "7",
doi = "10.1111/nbfr.12287",
language = "English",
volume = "98",
pages = "387–398",
journal = "New Blackfriars",
issn = "0028-4289",
number = "1076",

}

RIS (suitable for import to EndNote) - Download

TY - JOUR

T1 - European philosophy and original sin in Stephen Mulhall

AU - Wolfe,Judith

PY - 2017/7

Y1 - 2017/7

N2 - Stephen Mulhall has distinguished himself as one of the most rigorous and constructive contemporary thinkers on European philosophy and its complicated relationship to Christian theology. A prominent locus of that relationship in his work is the Christian doctrine of original sin, and its criticism but also structural recapitulation in the work of Nietzsche, Heidegger, Sartre and others. This article begins with an overview of relevant themes and their development in Mulhall's writings. I then offer an account of the internal tensions Mulhall identifies in Heidegger et al's ambivalent contestation of original sin, and of his own response. The centre of this response is a reconfiguration of the character of the divine, and of human participation in that divine, as radical self-abnegation. I conclude with an appreciative critique of Mulhall's proposal as insufficiently responsive to the eschatological framework within which original sin has its doctrinal and ontological place in Thomist thought.

AB - Stephen Mulhall has distinguished himself as one of the most rigorous and constructive contemporary thinkers on European philosophy and its complicated relationship to Christian theology. A prominent locus of that relationship in his work is the Christian doctrine of original sin, and its criticism but also structural recapitulation in the work of Nietzsche, Heidegger, Sartre and others. This article begins with an overview of relevant themes and their development in Mulhall's writings. I then offer an account of the internal tensions Mulhall identifies in Heidegger et al's ambivalent contestation of original sin, and of his own response. The centre of this response is a reconfiguration of the character of the divine, and of human participation in that divine, as radical self-abnegation. I conclude with an appreciative critique of Mulhall's proposal as insufficiently responsive to the eschatological framework within which original sin has its doctrinal and ontological place in Thomist thought.

KW - Stephen Mulhall

KW - Martin Heidegger

KW - Stanley Cavell

KW - Original Sin

KW - Eschatology

U2 - 10.1111/nbfr.12287

DO - 10.1111/nbfr.12287

M3 - Article

VL - 98

SP - 387

EP - 398

JO - New Blackfriars

T2 - New Blackfriars

JF - New Blackfriars

SN - 0028-4289

IS - 1076

ER -

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ID: 249387670