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The origins of Pauline theology: paratexts and Priscillian of Avila’s Canons on the Letters of the Apostle Paul

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The origins of Pauline theology : paratexts and Priscillian of Avila’s Canons on the Letters of the Apostle Paul. / Lang, T.J. ; Crawford, Matthew R.

In: New Testament Studies, Vol. 63, No. 1, 01.2017, p. 125-45.

Research output: Research - peer-reviewArticle

Harvard

Lang, TJ & Crawford, MR 2017, 'The origins of Pauline theology: paratexts and Priscillian of Avila’s Canons on the Letters of the Apostle Paul' New Testament Studies, vol 63, no. 1, pp. 125-45. DOI: 10.1017/S002868851600031X

APA

Lang, T. J., & Crawford, M. R. (2017). The origins of Pauline theology: paratexts and Priscillian of Avila’s Canons on the Letters of the Apostle Paul. New Testament Studies, 63(1), 125-45. DOI: 10.1017/S002868851600031X

Vancouver

Lang TJ, Crawford MR. The origins of Pauline theology: paratexts and Priscillian of Avila’s Canons on the Letters of the Apostle Paul. New Testament Studies. 2017 Jan;63(1):125-45. Available from, DOI: 10.1017/S002868851600031X

Author

Lang, T.J. ; Crawford, Matthew R./ The origins of Pauline theology : paratexts and Priscillian of Avila’s Canons on the Letters of the Apostle Paul. In: New Testament Studies. 2017 ; Vol. 63, No. 1. pp. 125-45

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@article{4b7bfedaab8a43908be71b03419d4d24,
title = "The origins of Pauline theology: paratexts and Priscillian of Avila’s Canons on the Letters of the Apostle Paul",
abstract = "Pauline theology is a well-established undertaking in modern New Testament studies, and yet it is almost entirely without precedent prior to the nineteenth century. This article explores the enterprise of Pauline theology by considering an important and overlooked exception to its otherwise exclusively modern provenance: Priscillian of Avila’s fourth-century Canons on the Letters of the Apostle Paul. The key to Priscillian’s dogmatic synthesis of Paul’s thought was his innovative ‘versification’ of Paul’s letters, which facilitated efficient citation and cross-referencing of epistolary data. This article uses Priscillian’s literary creation to examine the intriguing correlation of technologies for ordering textual knowledge with the systematic abstraction of Pauline theology.",
keywords = "Pauline theology, Priscillian of Avila, Paratexts, Versification, Codex, Eusebius of Caesarea",
author = "T.J. Lang and Crawford, {Matthew R.}",
year = "2017",
month = "1",
doi = "10.1017/S002868851600031X",
volume = "63",
pages = "125--45",
journal = "New Testament Studies",
issn = "0028-6885",
publisher = "Cambridge University Press",
number = "1",

}

RIS (suitable for import to EndNote) - Download

TY - JOUR

T1 - The origins of Pauline theology

T2 - New Testament Studies

AU - Lang,T.J.

AU - Crawford,Matthew R.

PY - 2017/1

Y1 - 2017/1

N2 - Pauline theology is a well-established undertaking in modern New Testament studies, and yet it is almost entirely without precedent prior to the nineteenth century. This article explores the enterprise of Pauline theology by considering an important and overlooked exception to its otherwise exclusively modern provenance: Priscillian of Avila’s fourth-century Canons on the Letters of the Apostle Paul. The key to Priscillian’s dogmatic synthesis of Paul’s thought was his innovative ‘versification’ of Paul’s letters, which facilitated efficient citation and cross-referencing of epistolary data. This article uses Priscillian’s literary creation to examine the intriguing correlation of technologies for ordering textual knowledge with the systematic abstraction of Pauline theology.

AB - Pauline theology is a well-established undertaking in modern New Testament studies, and yet it is almost entirely without precedent prior to the nineteenth century. This article explores the enterprise of Pauline theology by considering an important and overlooked exception to its otherwise exclusively modern provenance: Priscillian of Avila’s fourth-century Canons on the Letters of the Apostle Paul. The key to Priscillian’s dogmatic synthesis of Paul’s thought was his innovative ‘versification’ of Paul’s letters, which facilitated efficient citation and cross-referencing of epistolary data. This article uses Priscillian’s literary creation to examine the intriguing correlation of technologies for ordering textual knowledge with the systematic abstraction of Pauline theology.

KW - Pauline theology

KW - Priscillian of Avila

KW - Paratexts

KW - Versification

KW - Codex

KW - Eusebius of Caesarea

U2 - 10.1017/S002868851600031X

DO - 10.1017/S002868851600031X

M3 - Article

VL - 63

SP - 125

EP - 145

JO - New Testament Studies

JF - New Testament Studies

SN - 0028-6885

IS - 1

ER -

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