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Where are the vrais dévots and are they véritables gens de bien? Eloquent slippage in the Tartuffe controversy

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Abstract

The famous controversy provoked by Molière’s Tartuffe (1664–1669) is
usually read in terms of vrais and faux dévots and thought to turn on the question of sincerity versus hypocrisy. Here the vrai-faux dichotomy is challenged and a third term introduced in the form of the véritable homme de bien of Molière’s Preface to the published edition of the play. In the slippage between a vrai dévot and a véritable homme de bien (considered by most critics to be synonymous), I argue, lies a value-judgment and the suggestion of an alternative, more secular worldview that persisted even in the 1669 version of the play. The scandal of Tartuffe thus lies less with the threat of religious hypocrisy and more with the possibility that true morality could be found outside the Church.
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Original languageEnglish
Pages (from-to)283-297
Number of pages15
JournalNeophilologus
Volume97
Issue number2
Early online date4 Jul 2012
DOIs
Publication statusPublished - Apr 2013

    Research areas

  • Molière, Tartuffe , Vrai dévot , Faux dévot, Controversy, Véritable homme de bien

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